The story narrated by a 20-year-old Taiyelolu
Abdulrahman can be used as a movie script, for
sure. According to her, she was raised by her
father’s ghost and was impregnated with her three
children by a man who should have passed away
long ago.
interview the young woman and to learn her story:
Before now, chilling stories had been told of
individuals who continued to experience life even
after their clear deaths. The Yoruba call them
Akudaaya. To the Hausa, they are Satalwa. Time
after time, there were stories of how the dead, who
were supposed to be six feet under the ground,
would still stick around on the surface of the earth
and lead lives as normal, regular human beings
albeit in faraway places where their chances of
bumping into either families or acquaintances who
had previously bade them goodbye from this world
are virtually zero.
Many have dismissed such stories as fictions,
hallucinations or fabrications, but the recent
experience of a 20-year-old Taiyelolu Abdulrahman,
whose father, who died almost 20 years ago,
nurtured till she was married to another dead or
“ghost” husband, is lending credence to such weird
developments.
It was a Herculean task getting Taiyelolu to grant
Saturday Tribune an interview because, according to
her, she had already spoken at length with a
popular Yoruba magazine which she claimed only
used her story for economic reasons. “Where is the
assistance they promised would come my way as a
result of the interview I granted them?”
Her father-in-law, Mr. Raufu Gbadamosi, also was
not favourably disposed to Taiyelolu granting
another press interview. He showed disapproval
when he shook his head, disappeared into his room
and then reappeared with a cap and just exited the
house.
When she finally opened up, it turned out that
nothing could be more bizarre than Taiyelolu’s
story. She and her twin brother, Kehinde, grew up
with their father in a flat at the Ajah area of Lagos.
They led a relatively comfortable life in the house
where they only depended on generator as the only
source of electricity. Although their father was not
engaged in any kind of work, he provided for them.
“My father was not working. He never left the house
except on a few occasions at night. But if I asked
for N50, 000, he gave it to me. We had no visitors
and we visited nobody,” she said.
All they had to do were sleep, eat and watch home
videos.
Asked about her mother, she said she and her twin
brother grew up to know only their father. They did
not see any woman with him. To go out of the
house, their father gave the twins a small gourd
each which they simply clasped to their palms and
then they burst out on the road and board vehicles
to the market to purchase food items like wheat,
semovita, macaroni, spaghetti and rice. They never
consumed amala (yam flour meal).
On a particular day, however, Taiyelolu forgot to
take her gourd and as she stepped out of the
house, what confronted her was a cemetery with a
lot of vaults and a bushy environment.
She screamed and dashed back inside. Then, her
father told her to pick the gourd, atona (guide) as it
was called. As she clasped the object to her palm
and then ventured out, this time, she found herself
on a busy tarred road.
Another incident which frightened her happened in
the night. “My father went out whenever he wanted
but it was always around 10.00 or 11.00 p.m. He
would not take anyone along with him. But there
was a day I begged him to take me out to where he
usually went and he obliged. When we got there,
something strange and fearful happened. It was like
a canteen and there, I saw a small cooking stand
with a big pot on it without firewood or fire and the
food was boiling. I asked my father how it was
possible for food to cook without firewood and fire
and the woman selling the food became angry and
slapped me. She asked my father who I was; that I
was not part of them but only wanted to expose
their secrets. My father begged her and we left the
place,” she remarked.
After the incident, her father refused to take her out
again so that she would not be privy to the secrets
and circumstances surrounding their true identities.
Since then, she refused to take food from her father,
but only cooked her own food.
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